Ansichtkaart: Hopi slangendans, Arizona

The Hopi Snake Dance is a ceremony to ask the gods, and especially the Plumed Serpent, for rain. Snakes are caught and during the ceremony are given the prayers that they have to bring to the underworld. The legend of the Snake Dance tells about the beginning of this ceremony.<BR> Once there was a Snake youth called Tiyo. He wondered were the river that passed through their land went, so one day he decided to find out. He built a boat, and followed the river until he reached the sea. There he stranded on an island, but the river was to wild to return. Then Spider Woman appeared, she decided to help Tiyo and led him into the underworld. There he met several animals trying to stop him, but with the help of Spider Woman he escaped and arrived at the land of the Snake people. There he saw a kiva, a ceremony was going on. He entered the kiva, and in stead of being sent away he was welcomed and was presented several trails. Again the Spider Woman helped him and he passed the trails.<BR> He became a member of the Snake clan and learned all their secrets and prayers, which pleased the gods so they would send them rain. When he knew everything he was given charms to use at the dance and a wife. He then returned to his own land, with his wife.<BR> His wife got pregnant and gave birth to young rattlesnakes, but they got into trouble when the snakes started to bite the Hopi children while they were playing. The villagers chased away the mother and her children. <BR> It didn't rain anymore and all the crops died. The land became a desert. The people asked Tiyo what to do. He told them the gods of the underworld were angry, because they chased away the Snake woman and her children. He taught them the Snake songs and prayers and told them to find as many snakes as possible. All the snakes were gathered in the kiva and were washed and given songs and prayers for the gods. Then Tiyo danced with the snakes in the plaze. After the ceremony the snakes were released in the desert, to carry the prayers to the underworld. This helped and the gods sent rain again to Hopi land, so the crops could grow. Since then the Hopis have held this ceremony every year to assure rain for their land.<BR> <BR> Earle R. Forrest (1961) "The Snake Dance of the Hopi Indians", Westernlore Press (p. 8, 18-21)<BR> <BR> Postcards<BR> Theme: Historical<BR> <BR> One of the first European nations that colonized North America was Spain. In 1539 Hernando the Soto reached Florida. With him he brought priests to missionize the Indian population. Most of the priests were killed, but it was the beginning of European influence in this part of America.<BR> Soon after the Spanish arrived two other main players in the history of North America would arrive at the continent: England and France. At first these two nations were more interested in trading with Indians than to make Christians of them in contrast to the Spaniards.<BR> In a lot of cases contact started with the fur trade. The trade had a huge impact on the way of life of the Indians. First of all tribes shifted from fishing and hunting to trapping bevers and otters. The most obvious change was contact with Europeans and their trade goods. Furs were traded for beads, ribbons and bells and later also for guns and other metal tools. Certain clothing acticles and designs were also adapted and copied by Indians. Altough Indians borrowed a lot from European traders they never fully shifted to European fashion and way of life. European designs, clothing styles and tools were simply adapted to traditional ways of life. Not everything European came to the Indians by trading. The horse for example was introduced by the Spaniards in the 17th century. Through the tribes of the Southwest they found their way through North America by trading and raiding. Especially for nomadic tribes this mobilization meant changes in living, hunting and warfare.<BR> Eventually tribes started to become more dependant on the tradingposts and started to live nearby. The numbers of groups around the tradingpost became so large, that diseases started to break out. The loss of certain skills caused even more problems when the fur trade started to decrease in the 1830s.<BR> Soon the French and English were interested in more than furs. Farmers, priests and other people from these countries came to America to settle permanently. In the beginning they were outnumbered by the Indian population, and the only way to settle somewhere was by gaining the trust of the local Indians. But soon more, especially English, settlers came and conflicts over land began. Treaties were signed and broken or Indians were forcefully removed from their land if they resisted. Finally a many tribes ended up on reservations. During the American Revolution most Indian tribes took the side of England, though not all. This caused intertribal warfare. After the American Independence all defeted Indians were driven away to the western side of the Mississippi River. Later other tribes were removed from their lands and were also sent westward. But colonization did not stop and eventually colonists crossed the Mississippi. By means of pacification of Indians and the killing of bison the colonists made the Indians more dependent on the government. By signing more treaties, their land was taken and they were once again put in reservations. In 1887 the Allotment Act ended collective landownership. Land was now owned individually by Indians. Land that was left went to white farmers. More poverty among Indians was the result.<BR> Meanwhile the European priests had started their missions throughout the country. Indians were seen as savages and the priests believed that they should become Christians and live in a European way. The goal of the missions was to educate Indian priests and eventually to create Indian churches. <BR> The missions also took the responsibility of teaching European agricultural methods and educating Indian children. Children were taken from their parents and put in boarding schools where they were forbidden to speak their language. They were educated in a European way and were mistreated very often. When they finished school they had to go back to their reservations. The result was that they could not adapt to the way of life in the reservations any more.<BR> The consequences of the European invasion for the Indians were many. Some improved their lives, most of them only made life harder. In any case life changed but Indians never fully adapted the European way of life. Mostly they tried to cope with it and inserted it in to their traditional way of life.<BR> <BR> <BR> Pieter Hovens: Indianen van Noord-Amerika (1977 Van Gorcum, Assen/Amsterdam) p. 52-56, 59-63, 65-67, 70, 72, 76-77, 81-82<BR> Wilcomb E. Washburn vol. ed.: “Handbook of North American Indians – History of Indian-White Relations” vol. 4 (1988 Smithsonian Institution Washington) p. 299-300, 396-403 <BR>

Ansichtkaart: Hopi slangendans, Arizona

The Hopi Snake Dance is a ceremony to ask the gods, and especially the Plumed Serpent, for rain. Snakes are caught and during the ceremony are given the prayers that they have to bring to the underworld. The legend of the Snake Dance tells about the beginning of this ceremony.<BR> Once there was a Snake youth called Tiyo. He wondered were the river that passed through their land went, so one day he decided to find out. He built a boat, and followed the river until he reached the sea. There he stranded on an island, but the river was to wild to return. Then Spider Woman appeared, she decided to help Tiyo and led him into the underworld. There he met several animals trying to stop him, but with the help of Spider Woman he escaped and arrived at the land of the Snake people. There he saw a kiva, a ceremony was going on. He entered the kiva, and in stead of being sent away he was welcomed and was presented several trails. Again the Spider Woman helped him and he passed the trails.<BR> He became a member of the Snake clan and learned all their secrets and prayers, which pleased the gods so they would send them rain. When he knew everything he was given charms to use at the dance and a wife. He then returned to his own land, with his wife.<BR> His wife got pregnant and gave birth to young rattlesnakes, but they got into trouble when the snakes started to bite the Hopi children while they were playing. The villagers chased away the mother and her children. <BR> It didn't rain anymore and all the crops died. The land became a desert. The people asked Tiyo what to do. He told them the gods of the underworld were angry, because they chased away the Snake woman and her children. He taught them the Snake songs and prayers and told them to find as many snakes as possible. All the snakes were gathered in the kiva and were washed and given songs and prayers for the gods. Then Tiyo danced with the snakes in the plaze. After the ceremony the snakes were released in the desert, to carry the prayers to the underworld. This helped and the gods sent rain again to Hopi land, so the crops could grow. Since then the Hopis have held this ceremony every year to assure rain for their land.<BR> <BR> Earle R. Forrest (1961) "The Snake Dance of the Hopi Indians", Westernlore Press (p. 8, 18-21)<BR> <BR> Postcards<BR> Theme: Historical<BR> <BR> One of the first European nations that colonized North America was Spain. In 1539 Hernando the Soto reached Florida. With him he brought priests to missionize the Indian population. Most of the priests were killed, but it was the beginning of European influence in this part of America.<BR> Soon after the Spanish arrived two other main players in the history of North America would arrive at the continent: England and France. At first these two nations were more interested in trading with Indians than to make Christians of them in contrast to the Spaniards.<BR> In a lot of cases contact started with the fur trade. The trade had a huge impact on the way of life of the Indians. First of all tribes shifted from fishing and hunting to trapping bevers and otters. The most obvious change was contact with Europeans and their trade goods. Furs were traded for beads, ribbons and bells and later also for guns and other metal tools. Certain clothing acticles and designs were also adapted and copied by Indians. Altough Indians borrowed a lot from European traders they never fully shifted to European fashion and way of life. European designs, clothing styles and tools were simply adapted to traditional ways of life. Not everything European came to the Indians by trading. The horse for example was introduced by the Spaniards in the 17th century. Through the tribes of the Southwest they found their way through North America by trading and raiding. Especially for nomadic tribes this mobilization meant changes in living, hunting and warfare.<BR> Eventually tribes started to become more dependant on the tradingposts and started to live nearby. The numbers of groups around the tradingpost became so large, that diseases started to break out. The loss of certain skills caused even more problems when the fur trade started to decrease in the 1830s.<BR> Soon the French and English were interested in more than furs. Farmers, priests and other people from these countries came to America to settle permanently. In the beginning they were outnumbered by the Indian population, and the only way to settle somewhere was by gaining the trust of the local Indians. But soon more, especially English, settlers came and conflicts over land began. Treaties were signed and broken or Indians were forcefully removed from their land if they resisted. Finally a many tribes ended up on reservations. During the American Revolution most Indian tribes took the side of England, though not all. This caused intertribal warfare. After the American Independence all defeted Indians were driven away to the western side of the Mississippi River. Later other tribes were removed from their lands and were also sent westward. But colonization did not stop and eventually colonists crossed the Mississippi. By means of pacification of Indians and the killing of bison the colonists made the Indians more dependent on the government. By signing more treaties, their land was taken and they were once again put in reservations. In 1887 the Allotment Act ended collective landownership. Land was now owned individually by Indians. Land that was left went to white farmers. More poverty among Indians was the result.<BR> Meanwhile the European priests had started their missions throughout the country. Indians were seen as savages and the priests believed that they should become Christians and live in a European way. The goal of the missions was to educate Indian priests and eventually to create Indian churches. <BR> The missions also took the responsibility of teaching European agricultural methods and educating Indian children. Children were taken from their parents and put in boarding schools where they were forbidden to speak their language. They were educated in a European way and were mistreated very often. When they finished school they had to go back to their reservations. The result was that they could not adapt to the way of life in the reservations any more.<BR> The consequences of the European invasion for the Indians were many. Some improved their lives, most of them only made life harder. In any case life changed but Indians never fully adapted the European way of life. Mostly they tried to cope with it and inserted it in to their traditional way of life.<BR> <BR> <BR> Pieter Hovens: Indianen van Noord-Amerika (1977 Van Gorcum, Assen/Amsterdam) p. 52-56, 59-63, 65-67, 70, 72, 76-77, 81-82<BR> Wilcomb E. Washburn vol. ed.: “Handbook of North American Indians – History of Indian-White Relations” vol. 4 (1988 Smithsonian Institution Washington) p. 299-300, 396-403 <BR>